Thursday, October 28, 2010

Homemade Cheer Sprit Signs

Sunday, October 24, 2010 - 21th Sunday after Trinity

Text: Ephesians 6.10-17

songs available:

Glory to thy name, O God of peace, LIS 9: 1-3

O Jesus, according to thy word, LIS 295: 1-3

What is the strength and support LIS 149: 1-5

10 "Finally, brothers and sisters, be strong in the Lord and in his mighty power.

11 Put on the whole armor of God so that stand firm against the machinations of the devil.

12 Indeed, it is not against the man we have to fight, but cons powers, against powers, against the rulers of this dark world and against the spiritual forces of evil in the heavenly places.

13 Therefore take the whole armor of God so that resist in the evil day and stand firm after all supported.

14 Hold therefore farm : have around your waist with truth as a belt, put on the breastplate of righteousness;

15 put your feet like shoes zeal to preach the gospel of peace;

16 Take the shield at all times of faith with which you can extinguish all the flaming arrows of the evil.

17 take the helmet of salvation and the sword of the Spirit is to say the Word of God. "

(NASB 21, 2007)

Dear brothers and sisters

very well armed by God himself!

" [...] stand firm [...] resist" [...] stand firm [...] stand firm! [...] " This repetition, this insistence, she do not beat them reading of our text? The matter is serious, otherwise the apostle Paul would not insist on this point to call us to resist!

The opponent is tough, the tough battle and its outcome depends on our lot. Also, he said, "stand firm! "

But Paul is not pessimistic about the outcome of this struggle. Everything is good to know the enemy and not to be mistaken for weapons.

As we meditate today on

AFTER VICTORY

1.d a terrible fight

2.grâce arms of God

X X X 1 X X X

The victorious outcome of this terrible battle.

What is it, this terrible war? - "It is not against the man we have to fight, but against powers, against powers, against the rulers of this dark world and against the spiritual forces of evil in the heavenly places. "

This is not a physical struggle, our struggle for believers. We are not engaged in a melee where we would see, feel or could enter our opponent. No, our opponents do not allow detection by our five senses. These are not "men" , humans (v. 12). They are invisible, untouchable, can not feel them nor hear them. These are "spirits" (v. 12) who have neither "flesh" or "blood" (v. 12; NSB). They have another mode of existence than us. They are part of a world that eludes us.

These are "evil spirits" (v. 12), demons, satanic army of fallen angels, at whose head is " the devil " (v. 11), " the Bad " (v. 16; NSB), the one by whom evil was introduced into the world, who seeks by all ways to retain humanity captive in the grip of evil, and we in particular.

The Apostle Pierre, meanwhile, also warned against him "Be sober, stay alert: your adversary the devil prowls around like a roaring lion, seeking someone to devour. " (1 Pet 5.8)

Satan attacks us does not continuously. It "maneuver" cunningly (v. 11) and waits his moment. His trick is to lull us to make us believe that he will never do it to us. Yet it is on the lookout, "he prowls" around us and when we least expect it, he launched his "flaming arrows" (v. 16).

hounds Why does so against us? Why hate us so much? And what is the issue of confrontation?

Let's go back. Satan and demons are angels who rebelled against God, their Creator. For this crime of lese-god God has cursed and driven out.

What was their rebellion, their crime ? God does not tell us in the Bible. But it must have been a package of extreme gravity, because unlike mankind fell into sin, Satan and his "evil spirits" have no possibility of salvation. For them there is no Savior, no forgiveness.

They are wounded to death and know they are inevitably doomed. Hence their hatred against God. But they are powerless against him. So indirectly they are attacking him, attacking his creatures, to us humans.

We know how Satan has driven all of humanity into sin, and how he sabotaged and corrupted the wonderful work of God's creation.

Unfortunately, men have lent - and lend again - to play devil ... for their misfortune. Thus, through our own fault, through us, Satan comes to do harm to God (Gen 1 and 3).

Fortunately for us, God sent his Son, Jesus Christ, to repair the evil that Satan has committed to reduce humanity in the bosom of God.

We know the story of the temptation of Jesus. The devil wanted to divert the Lord for His saving mission. He wanted us to stay permanently lost to God. But our Lord did not fall into the trap (Mt 4.1-11).

He even longer - and he put the money: his own life! - Jesus even "crushed" Satan (Gen 3.15) and "reconciled" the world with God (Rom 5.10). "Whoever believes in him" , who takes refuge in faith with the conqueror of Satan, "not perish" , is no longer driven by Satan under the curse of God, "but have eternal life" with Christ (Jn 3.16).

God has managed to save humanity in "a people belonging to him" (Tt 2.14). Satan is therefore against God's hatred against us as believers. Satan we see him escape. Jesus won forgiveness and salvation, not his. Understand that we dislike.

is why he is bent against us, not against the unbelievers, those, unfortunately, find themselves caught in the nets, without knowing it.

is why Satan sends his cronies, "rulers of this world of darkness, evil spirits" (v. 12), at our heels, those demons that hate and rabies inhabit and animate despair.

As for the arrows they décochent us, they are terrible. Paul calls them "the flaming arrows of the evil" (v. 16). As they reach their target, they trigger devastating burns.

See "boom" unchecked Adam and Eve: it gave the world to fire, succumbing to the temptation of the devil, Adam and Eve opened the door the corruption of the world and we have been guilty before God and mortals.

since "rulers of this world of darkness, evil spirits" (v. 12), trying to lead the churches loyal or faithful believers in "darkness" of error and infidelity by diverting from the truth. Some "arrows" well directed, and a family, a parish or a church can get to blaze.

Two chapters earlier, Paul speaks of "trick" and 'skill in maneuvering error " (Eph 4.14). Do not underestimate their subtlety. They pretty much succeeded: just see how many churches and sects have lost in part or in whole.

A first danger that threatens us is the lack of biblical knowledge. Unless your faith is firmly founded on the rock of the salutary word of God and your faith can more easily be transformed into human opinions without foundation, especially unrelated to the Savior.

Another threat is the pressure of society, people around us, maybe even close. And like Peter, urged by the staff of the chief priest, the question arises: Courage courage or not? I testify or I shut up? I do a color or camouflage and I hide my faith in Jesus Christ?

needle and yarn, camouflage becomes reality, lack of courage to show his faith we come to not believe at all. Satan has pulled it off.

Look, another temptation: that of compromise. Understood that in everyday life we must be able to compromise. Life in society is not possible otherwise. But in the Word of God in the realm of faith, God wants those who "limping on both sides" (1 Kgs 18.21).

are many passages that warn of "serve two masters, God and Mammon [money] " (Mt 6.24), thinking there might be a third voice, that of neutrality between the " with Jesus " and " cons Jesus (Mt 12.30),

And there are many more examples and relevant areas. In fact, all areas of life are.

"The wiles of the devil" (v. 11), its "arrows inflamed " (v. 16), its insidious temptations, all have a single goal: to bend us, break our resistance, we out of our communion with God, make us fall in " the darkness " of infidelity and unbelief, blindness and hardness of heart, in short, we finally draw against God.

How can you resist these temptations? They often look so ... reasonable!

X X X 2 X X X

The victorious outcome

through the armor of God.

Dear friends, we must recognize that we are not big to stand up to Satan. These cons "spirits" another monde we have no means to resist, no adequate defense ... yes ... unless, unless God does not come to our rescue by providing us with divine weapons, armor and weapons appropriate for this kind of battle. And that is what he does.

In His infinite goodness towards us, God is going to sacrifice his Son for us from the deadly nets of sin and Satan. They now have at our disposal all the divine weapons needed to "resist" (v. 13) and "stand against the wiles of the devil" (v . 11).

"Therefore" clothe yourselves with the whole armor of God, "take the whole armor of God to withstand in the evil day. " (v. 11 and 13).

Who among us has not known such "bad days" where the temptation was strong to let go under the onslaught of tough "sovereign this world of darkness " (v. 11)?

Also "take" arms " that God holds out! Accustomed us to wear them, do we exercise to handle them in periods of calm, to be ready "Wrong date" !

They are of two kinds, those "weapons" divine enabling us to resist victoriously. This is the list that Paul did:

"Be around your waist truth as a belt, put on the breastplate of righteousness;

put shoes as your feet with the zeal to preach the gospel of peace;

Take in all circumstances the shield of faith with which you can extinguish all the flaming arrows of the evil.

take the helmet of salvation and the sword of the Spirit is to say the Word of God. " (v. 14-17)

What is striking about this list is the use - three times - the same weapon, but for different functions: " the truth " (v. 11), "the Word of God" (v. 17) and "Gospel" (v. 12), this Good News that God is reconciled with the sinners than we are, and thanks to the intervention and the atoning sacrifice of Jesus, it was left for us and condemn us as well avoided suffering the consequences of our sin, damnation and eternal death.

"Keep your feet belt of truth! " Stand at any time in full light of divine truth: the false nature and mortal temptations of Satan will appear immediately.

The regular study of "the Word of God" , this is a good preparation for the battle victorious. Then we can respond to temptations as Jesus did in their opponent: "It is written! " (Mt 4.4). "The sword of the Spirit is the Word of God" puts Satan to flight.

Thus we can rule out compromise, resist the psychological pressure of society would have us abandon "truth" because the compromises we make life easier.

Will, "zeal" to resist temptations, only "the gospel of peace" can we give this promise that God is at peace with us despite our sins, He is with us, for the love of her Son.

This "peace" with God is dear to us. We do not want to lose it at any price. That's why "the gospel of peace" we "gives the zeal" to resist, to fight against anything that would break it, this precious and eternal peace.

And then - says Paul -: "put on the breastplate of righteousness; [...] under any circumstances take up the shield of faith with which you can extinguish all the flaming arrows of the evil. Take the helmet of salvation. "

When we mistreat Satan when he wants us to fall into our shortcomings, when he assails the Church "resist him steadfast in the faith" (1 Pet 5.8), let us trust in God our Savior! He did not dedicate, does not betray the verdict of acquittal, absolution he made on us for the love of her Son.

We imputed the righteousness of his Son, he has bound us in the covenant of grace of Baptism: he will not abandon us in the middle of the fight and temptations.

History of the Church - especially that of the Reformation that we will commemorate next Sunday - watch how the certainty of forgiveness and salvation has thwarted "maneuvers" and "extinguished the flaming arrows" the devil.

Dear friends, if the Church of Christ has survived through the ages, if believers do not folded - if we have not folded - as assaults and "maneuvers" of Satan, never forget that there is nothing to take pride in, because it's not with us, but thanks God and his weapons that we have "resist and stand firm" .

And this can only last if we continue to make no mistakes weapons: only those that God gives us are suitable for this fight.

Are we carrying so assiduously and regularly work with such "armor of God" !

Etudes , are surveying " Scripture " (Jn 5.39) to be increasingly strengthened in " truth "of " the Word of God " !

Etudes , are surveying "the Scriptures" to be strong in faith in God our Savior, also fortified in the certainty of salvation that Jesus we won!

Yes, "strong in the Lord and in his mighty power! " (v. 10) " Take the whole armor of God to withstand " and God will make you invincible, invulnerable and victorious!

Amen.

Jean Thiébaut Haessig

Monday, October 25, 2010

Miracle Noodles Publix

Sermon Sunday, October 17, 2010 - 20th Sunday after Trinity Sunday Sermon


Text: 1 Thessalonians 4.1-8

songs available:

Celebrate God highly LIS 7: 1-5

I want to love you, Lord, I love you, LIS 263: 1-5

We are the Lord LIS 281: 1 - 4

O Jesus, our Divine King, LIS 166: 1-3

or

Praise God for He is good AeC 136: 1-10

Oh! take my soul, AeC 602: 1-3

Your will, Lord my God AeC 608: 1-3

Take my hand in yours AeC 619: 1 -3

1 "Now therefore, brothers and sisters, you have learned from us how you have to drive and to please God, and that's what you do, well, we you ask and we encourage you in the Lord Jesus is still growing.

2 You know, in fact, what instructions we gave you from the Lord Jesus.

3 What God wants is your progress in holiness: that you abstain from sexual immorality,

4 is that each of you should know to keep his body in the dedication and dignity,

5 not deliver the passion of desire as members of other peoples who do not know God

6 is that nobody in this area, does harm to his brother or impairs their rights, because the Lord does justice all these instruments, as we have said and demonstrated.

7 Indeed, God does not call us to impurity but to consecration.

8 He therefore rejects these instructions do not reject man but God, who hath also given his Holy Spirit. "

(NASB 21, 2007)


Dear brothers and sisters inhabited by the Holy Spirit!

"What God wants is your progress in holiness! " (v. 3) This way, you probably know better in this form: " What God wants is your sanctification! " is clearly a command, a word of Law.

Ah! well ... But how to match this with this passage: "God wants that all men be saved and come to the knowledge of the truth " ? (1 Tim 2.4) because it is not the Law is the Gospel, Good News to the pure state.

But then, God, what does he finally, that we obey his law ... or that we be saved? ... - Both, of course. But both have the same goal.

The first will of God is that we are all saved consequences of our state sinner. That's why he sent his Son in person to save us from sin, death and the power of the devil. And this "Good News" must "be proclaimed to every creature" (Mk 16.16).

This is the first and vital message that we need to spread, because only "the Gospel is the power of God unto salvation" (Rom 1.16) c ' is "The Gospel" only one we've been "called" and we "guarded through faith for salvation" (2 Th 2.14; 1 Cor 4.15; 1 P 1.5).

The Law of God, she by cons, do not allow us to achieve these goals. On the contrary, one who relies on the works he performs with his efforts to obey God's law, is bound to fail because it would be perfect, without sin, to earn himself God's approval, to be satisfied with us. Hence a certain distrust of the Act because we can not be saved in the following.

A distrust moved well, because "the Act" God "good" (Rom 7.16), there is nothing to repeat. Quite the contrary. The problem is with us who have difficulty to comply. But it has not been abolished for us.

God applied as a barrier, such as mirror and as a rule of life.

As barrier to prevent, to some extent, the gross manifestations of sin as much as possible and preserve order in the world.

God then uses His Law as mirror to return us our image of the sinner.

And he gives us, the believers, as rule of life By showing us how we can live a life that pleases him.

That is - the rule of life - that speaks our text, the holy life of Christians, but in a specific area, that of

SANCTIFICATION

IN SEXUAL

Hey! yes, for God there is no reserved area, which would be removed domain or excluded from his lordship, that would be ignored in his Word.

With this text, the apostle Paul

1. addresses the believers

2. in an environment of immorality

3. to encourage us

to be increasingly devoted

X X X 1 X X X

This call to holiness

in sexual

is for us believers.

Paul addressed by name to its "brothers and sisters (V. 1) at the beginning of our text. First to those "Church of the Thessalonians" (1 Thess 1.1) in Macedonia, northern Greece today. But we know from Paul himself (Col. 4:16) that his letters would then be copied and passed to other parishes, and beyond, to all Christendom. So although he speaks to us as believers of St. Pierre de Châtenay-LePlessis.

As to the Christians of Thessalonica, "God has" to us also "given his Holy Spirit" (v. 8). The action of the Holy Spirit in our hearts is the most extraordinary thing that ever happened to us in this life.

In Corinthians, Paul asks (but this question is to us): "Know ye not that ye are the temple of God and the Spirit of God dwelleth in you ? " (1 Cor 3.16)

Making use of the Gospel, " power of God to save " (1 Rm 1.16), the Holy Spirit came to dwell in us, we " called out of darkness " of disbelief and perdition "the marvelous light" of Jesus Christ our Saviour and his salvation (1 Pet 2.9).

It has regenerated, it has awakened in us the new life of faith, hope and love, or - to speak with Paul in our text - "God has [and] called to the consecration" , "sanctification" (v. 7).

And what God expects there we "dedicate"? In fact, what Paul says here shows that I should rather ask: who God he expects that we "dedicate" ? - "God" , obviously. It is, writes Paul, "please God" . He is to lead a life as everything we do, say and think "please God" and it is "pleasant" .

... But have we not say that for our actions, our words and our thoughts should be perfect, fully comply with the Act of God and that it was impossible for us?

How could we then "please God" ? Hey! Well, just imagine, we can! Or rather: God sees that we do. He accepts our consecration, imperfect as it is, as "pleasant" but "pleasant through Jesus Christ" . The apostle Peter assures us (1 Pet 2.5).

Besides the letter to the Hebrew tells us nothing else. Certainly, it puts it thus: "Without faith it is impossible to please God" (Heb 11.6). It means: "With faith it is possible," "one who takes refuge in repentance and faith to Jesus, this one is pleasing to God, God accepts his consecration to the love of her Son.

is the way to understand the call to consecration or sanctification that God sent us here.

must admit that

X X X 2 X X X

This call to holiness

in sexual

falls steeply into our immoral world.

If there is a "domain" (v.6) where the world was taken completely away from the Moral Law, c ' Sexuality is who. God had done something "very good" (Gen 1.31), the world has done something smelly. And it's not getting better.

You probably could not miss The new controversy spreads in newspapers around Monsignor André Léonard, Primate of Belgium (a "primacy" is in the Church of Rome, the bishop who has supremacy, at least honor, all the bishops and Archbishops of the country).

Monsignor Leonard said that AIDS is a "kind of poetic justice" happens when you mistreat the very nature of human love. " "When we mistreat the environment, it eventually bully us in turn. And when you mistreat human love, maybe he finally revenge, without the need to make involves a transcendent cause. "Mishandling the profound nature of human love always ends cause disasters at all levels. "

Today we have the right to attack and blame everyone and all behaviors, except for homosexuality. Yet when the Bible speaks she speaks "dishonorable passions" of "sex against nature" , of "outrageous acts" (Rom 1.24 -27).

But this is not the only example of what Paul calls our text "impurity" (v. 7) contrary to "consecration "contrary to the life of a child of God.

Infidelity in marriage is advocated by our world as the standard of healthy people. Loyal only those who are stuck.

And the temptations are everywhere - in the street, in the media, everywhere - "engaging in the passion of desire as members of other peoples who do not know God" (v. 5).

God is not against "desire" and "passion" the couple married. He even created this and said it was "very good" but "very good" in marriage, not elsewhere. This is one reason why he instituted marriage.

No, Paul is here in the diversion of "the passion of desire" ; attacks the misuse of this beautiful thing he attacks those who pervert and dirty sexual intimacy by living elsewhere than in the context that God has set for it.

There, Paul writes, the behavior of those "who know not God " , " unfamiliar " his goodness, his wisdom, his love for us in all that he has arranged and prescribed for us.

And above all, they do not know God as revealed in the Gospel of Jesus Christ. So they have nothing to do with his moral law, they have no reason "progress in sanctification" because no reason to "please [a] God they do not know and who they do not believe, who think they owe nothing.

What is unfortunate is that the world does not see that it is destroyed as well, because it "fact [and] harm to his neighbor " and " infringes its rights " (v. 6).

These terms may surprise us. But look at our disintegrating society. The passions unbridled "cause" much "wrong" in couples, in families, between families.

And passions unbridled "violate rights" spouses, children (do not forget the rights of children); they "undermine the right " divine at all.

X X X 3 X X X

In this context

that Paul calls us

to show our dedication

and our rejection of immorality.

Against this backdrop of disintegration - which originally meant: change of bed ... where "being caught" and "object of the offense," under which no longer have that sense today - it is in this context of disintegration that God invites us in our text "keep" also our "body in the dedication and dignity" (v. 4).

We're not two people: one is the soul, the other body: one (soul) would be affected by "sanctification" the other (the body) would not.

No, God created us, saved and sanctified body and soul. Hence the invitation to our text "keep [our] body in the dedication and dignity" .

And what is the big argument that Paul uses to draw us into the path of "sanctification"? Not threats, injunctions, but a revelation. Not the Law, but the Gospel "God gave you His Holy Spirit" (v. 8).

It is useless to brandish the Act: only he who has faith in the salvation of Jesus Christ and him who appreciates and loves him, wants also "pushed by the love of Christ " (1 Cor 5.14), give her pleasure in a life devoted.

This argument, Paul further develops in another of his epistles, the first he sent to the Corinthians. There he wrote:

"Know ye not that ye are the temple of God and the Spirit of God dwelleth in you? " (1 Cor 3.16)

"Your body is the temple of the Holy Spirit within you and you have received from God. You do not belong to yourselves because you were bought at a great price. Render therefore glorify God in your body! " (1 Cor 6:19-20)

Our " body " the " body " of us who put our faith in Jesus Christ, "is the temple of the Holy Spirit who is in [us] and [we] have received from God " . Let us use this "temple of the Holy Spirit" for delivery to "impurity" to turn into a pigsty?

By the indwelling of the Holy Spirit our people - including our bodies - became "a holy temple" devoted to God (1 Cor 3.17). Let us focus on what God our Savior anathema, which horrifies the Holy Spirit? Let us put our salvation escape game by the Holy Spirit?

These are considerations that we submit the apostle.

This is - and is happy, even miraculous, for us! - Jesus died for all sinners, he atoned for all sins whatsoever; forgiveness is available to him for all the blunders, however important they may be.

Remember, Paul also managed to write "Where sin abounded, grace abounded" (Rom 5.20). We've all experienced, we all live through this and this forgiveness in Jesus Christ, some more for this, other more for it.

May the Holy Spirit who was given fill us with joy, faith and love!

it keeps us in a life of repentance and faith everyday and helps us "progress in the consecration , so that our life is becoming more a testimony to his glory alone!

Amen.

Jean Thiébaut Haessig